buddhism jainism & religious movement Practice Questions Answers Test with Solutions

Question : 21

Match List I (Personalities) with List II (Relationship with Mahavira) and select the answer from the codes given below the lists:  

List-I List-II
I. Chetaka, the Lichchhavi A. Father ruler of Vaisali
II. Siddhartha, the head of the Jnatrika clan B. Mother
III. Cheliana, the Lichchavi princess C. Wife
IV. Trishala, another Lichchavi princess D. Maternal uncle
  E. Niece 
Codes: A B C D

a) I-E, II-A, III-C, IV-B

b) I-A, II-D, III-B, IV-E

c) I-D, II-A, III-B, IV-C

d) I-D, II-A, III-E, IV-B

Answer: (d)

Question : 22 [UPPCS (Spl) (Mains) 2004]

Which one of the following was not a Jain Tirthankara?

a) Nemi

b) Chandraprabhu

c) Nathamuni

d) Sambhav

Answer: (c)

Question : 23

Which of the following statements correctly describe the difference between a Chaitya and a Stupa?

a) Chaitya were constructed by the monasteries while Stupas were constructed by the kings and the rich merchants

b) Chaityas represent Mahayanism and Stupas Hinayanism

c) Chaitya is a religious term, while Stupa is an architectural term for a mound containing a relic of the Buddha and later on of leading Buddhist Saints

d) Chaitya is a place of prayers/worship while Stupa is a funeral monument

Answer: (c)

Question : 24

Mathura became the hub of Jain religion during the reign of the

a) Kushanas

b) Mauryas

c) Guptas

d) Parthians

Answer: (a)

Question : 25

Statement I:
Mahavira initially joined a group of ascetics called Nirgranthas.
Statement II:
The sect was founded 200 years earlier by Parsva.

a) Statement I is true, but Statement II is false

b) Statement I is false, but Statement II is true

c) Both the statements are true and Statement II is the correct explanation of Statement I

d) Both the statements are true, but Statement II is not the correct explanation of Statement I

Answer: (d)

Mahavira was not the founder and author of the Jain religion but simply a reformer. This sect of the Nigranthas was an important sect at the rise of Buddhism. This may be inferred from the fact that they are frequently mentioned in the pitakas as opponents of Buddha and his disciples.

This conclusion is further supported by another fact. Mankkhali Gosala, a contemporary of Buddha and Mahavira divided mankind into six classes, of these the third class contained the Nigranthas.

Hence, statement II is not the correct explanation of statement I.

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